Life and Death in Shanghai Page 2

  A man came out and said to my escorts irritably, “Why have you been so long? The meeting was called for eight o’clock.”

  The two men turned their heads in my direction and said, “Ask her!” before hurrying into the building.

  This man now said to me, “Come this way.” I followed him into the meeting room.

  The large room was already packed with people. Among those seated on narrow wooden benches in front of the assembly, I saw Shell’s physician and other senior members of the staff. The drivers, guards, elevator operators, cleaners, and clerks sat behind them among a large number of young people who were probably the students of the school. Quite a number stood in the aisles and in the space at the back of the hall. Hot sun streamed into the stifling room through bare windows, but very few people were using their fans. The atmosphere in the room was tense and expectant.

  Although we had worked in the same office and seen one another daily for almost nine years, not one of the senior staff greeted me or showed any sign of recognition when I brushed past them to take up the seat allocated to me in the second row. Most of the men averted their eyes; the few whose gaze met mine looked deeply troubled.

  I wondered what these men had been through in the months since Shell had closed its office. They were the real losers in the “Assets against Liability Agreement” reached between Shell and the People’s Government agency authorized to take them over. Nearly all the men had been with Shell for a very long time, some since the 1920s. During the Japanese occupation of Shanghai, some of them made the long and arduous journey from Shanghai to the company’s office in the wartime capital of Chongqing, abandoning home and family; others remained in the city and suffered great economic hardship rather than work for the Japanese oil company that had taken over Shell’s premises. Most of the men were nearly sixty and approaching retirement. The agreement specified that they were all to be given jobs in Chinese organizations. What was not mentioned was that they would not be given jobs commensurate with their former positions in Shell but would be employed as clerks or translators at a low rate of pay with much-reduced retirement pensions. None of them had dared to oppose the terms of the agreement since it was what the government wanted them to accept. Both the last general manager and I tried to obtain assurances from the union chairman, but we were told that every member of our staff was pleased with the terms of the agreement.

  At my last meeting with the Shell union chairman, he had said to me, “Everybody is extremely pleased at the prospect of being freed from the anomalous position of working for a foreign firm. They all look forward to making a contribution to socialism as workers of a government organization.” That was the official line, in which even the union chairman himself could not possibly have believed. Senior members of the staff who came to my office during those last days would shake their heads and murmur sadly, “Meiyou fazi!”—a very common Chinese phrase meaning, “Nothing can be done,” or “It’s hopeless,” or “No way out,” or “There’s no solution.”

  From nine o’clock to lunchtime, when the meeting might be adjourned, was more than three hours. The room was bound to get a great deal hotter as time went on. I knew I had to conserve energy while waiting for events to speak for themselves. The narrow wooden bench was just as uncomfortable as the one I had sat on during the war in a cave in Chongqing while Japanese planes rained incendiary bombs on the city. Perspiration was running down my face. I opened my bag to get a handkerchief. I saw that Chen-ma had put in it a small folding fan made of sandalwood with a painting of a peony on silk done by my painting teacher. I took it out and fanned myself to clear the air of the unpleasant odor of packed humanity.

  Suddenly there was a commotion at the rear. Several men dressed in short-sleeved shirts and baggy cotton trousers came through the door at the back and mounted the low platform. One of them came forward to a small table covered with a white cloth while the others sat down in the row of chairs behind him. One could no longer assess a man’s station in life by his clothes in China because everybody tried to dress like a proletarian, a word the Chinese translated as wuchanzhe, which meant “a man with no property.” To look poor was both safe and fashionable for the Chinese people. So, while I could not tell the approximate rank or position of the man in charge of the meeting, I thought he must be an official of the Shanghai Labor Union.

  “Comrades!” he said. “Our Great Leader Chairman Mao has initiated and is now personally directing the Great Proletarian Cultural Revolution. With our Great Helmsman to guide us, we shall proceed to victory without hindrance. The situation is excellent for us, the proletariat!

  “The Great Proletarian Cultural Revolution is an opportunity for all of us to study the Thought of Mao Zedong more thoroughly and diligently than ever before so that our political awareness is sharpened. Only then can we truly differentiate between those who are in the ranks of the People and those who are on the side of the Enemy.

  “The enemies of socialism are cunning. Some of them raise the red flag to oppose the red flag, while others present us with smiling faces to cover up their dirty schemes. They cooperate with the imperialists abroad and the capitalist class within to try to sabotage socialism and lead the Chinese people backwards to the misery and suffering of the old days. Should we allow them to succeed? Of course not! No! A hundred times no!

  “It’s seventeen years since the people of Shanghai were liberated. Yet, until recently, foreign firms remained in our city. Their offices occupied prominent locations, and their cars sped through our streets. The foreigners and the few Chinese who forgot their national identity and worked with them swaggered around with insolence. We all know these firms were agents of the imperialists, who hoped to continue their exploitation of the Chinese people. We could not tolerate this state of affairs, so we have closed their doors and thrown out the foreigners. Most of the Chinese on their staffs have been contaminated, and their way of thinking is confused. But we must also recognize the fact that some of them are downright reactionaries. It’s our job to implement our Great Leader Chairman Mao’s policy of educating and reforming them. For several months we have conducted political indoctrination classes for them. But no one can be reformed if he himself does not come face to face with reality and recognize and admit the facts of his own mistakes. Self-criticism and confession are the first steps towards reform. In order to make a real effort at self-criticism, a man must be helped by the criticism of others. Today’s meeting is called to criticize Tao Feng and to hear his self-criticism.

  “You all know who Tao Feng is. For nearly thirty-five years he was a faithful running dog of Shell Petroleum Company, which is an international corporation of gigantic size with tendrils reaching into every corner of the world to suck up profit. This, according to Lenin, is the worst form of capitalist enterprise.

  “Capitalism and socialism are like fire and water. They are diametrically opposed. Tao Feng could not have served the interests of the British firm and remained a good Chinese citizen under socialism. For a long time we have tried to help him see the light …”

  I was surprised to learn that Tao Feng, the former chief accountant of our office, was the target of the meeting, because I had always thought the Party looked upon him with favor. His eldest son had been sent to both the Soviet Union and Czechoslovakia for advanced studies at the government’s expense in the fifties, and the young man had later joined the Party. I knew that when a student was selected to go abroad, the Party always made a thorough investigation of his background, including his father’s character, occupation, and political viewpoint. Tao Feng must have passed this test at the time his son was sent abroad. I could not understand why he had now been singled out for criticism.

  Since the very beginning of the Communist regime, I had carefully studied books on Marxism and pronouncements by Chinese Communist Party leaders. It seemed to me that socialism in China was still very much an experiment and no fixed course of development for the country had yet been decided upon. This,
I thought, was why the government’s policy was always changing, like a pendulum swinging from left to right and back again. When things went to extremes and problems emerged, Beijing would take corrective measures. Then these very corrective measures went too far and had to be corrected. The real difficulty was, of course, that a state-controlled economy stifled productivity, and economic planning from Beijing ignored local conditions and killed incentive.

  When a policy changed from above, the standard of values changed with it. What was right yesterday became wrong today, and vice versa. Thus the words and actions of a Communist Party official at the lower level were valid for a limited time only. So I decided the meeting I was attending was not very important and that the speaker was just a minor Party official assigned to conduct the Cultural Revolution for the former staff of Shell. The Cultural Revolution seemed to me to be a swing to the left. Sooner or later, when it had gone too far, corrective measures would be taken. The people would have a few months or a few years of respite until the next political campaign. Mao Zedong believed that political campaigns were the motivating force for progress. So I thought the Proletarian Cultural Revolution was just one of an endless series of upheavals the Chinese people must learn to put up with.

  I looked around the room while listening with one ear to the speaker’s tirade. It was then that I noticed the banner on the wall that said, “Down with the running dog of imperialism Tao Feng.” The two characters of his name were crossed with red X’s to indicate he was being denounced as an enemy. This banner had escaped my notice when I entered the room because there were so many banners with slogans of the Cultural Revolution covering the walls. Slogans were an integral part of life in China. They exalted Mao Zedong, the Party, socialism, and anything else the Party wanted the people to believe in; they exhorted the people to work hard, to study Mao Zedong Thought, and to obey the Party. When there was a political campaign, the slogans denounced the enemies. Since the beginning of the Cultural Revolution, the number of slogans everywhere had multiplied by the thousand. It was impossible to read all that one encountered. It was very easy to look at them without really seeing what was written.

  The man was now talking about Tao’s decadent way of life resulting from long association with capitalism. It seemed he was guilty of having extramarital relations, drinking wine and spirits to excess, and enjoying elaborate meals, all acts of self-indulgence frowned upon by the Party. These accusations did not surprise me, because I knew that when a man was denounced, he was depicted as totally bad and any errant behavior was attributed to the influence of capitalism.

  When the man had thoroughly dissected Tao’s private life and exposed the corrosive effect of capitalism on him, his tone and manner became more serious. He turned to the subject of imperialism and aggression against China by foreign powers. To him Tao’s mistakes were made not because he was a greedy man with little self-control but because he had worked for a firm that belonged to a nation guilty of acts of aggression against the Chinese people more than a hundred years ago. He was talking about the Opium War of 1839–42 as if it had taken place only the year before.

  Though he used the strong language of denunciation and often raised his voice to shout, he delivered his speech in a leisurely manner, pausing frequently either to drink water or to consult his notes. He knew he had a captive audience, since no one would dare to leave while the meeting was going on. A Party official, no matter how lowly his rank, was a representative of the Party. When he spoke, it was the Party speaking. It was unthinkable not to appear attentive. However, he had been speaking for a long time. The room had become unbearably hot, and the audience was getting restive. I looked at my watch and found it was nearly twelve o’clock. Perhaps the speaker was also tired and hungry, for he suddenly stopped and told us the meeting was adjourned until one-thirty. Everybody was up and heading for the exits even before he had quite finished speaking.

  Outside, the midday sun beat relentlessly down on the hot pavement. In the distance, I saw a pedicab parked in the shade of a tree. I ran to it and gave the driver my address, promising him double fare to encourage him to move away quickly.

  The man who had led me into the building in the morning dashed outside, shouting for me to stop. He wanted me to remain there and eat something from the school kitchen so that I would not be late again. So anxious was he to detain me that he grabbed the side of the pedicab. I had to promise him repeatedly that I would be back on time before he let go.

  My little house, shaded with awnings on the windows and green bamboo screens on the verandah, was a haven after that hot, airless meeting hall. The back of my shirt was wet through, and I was parched. I had a quick shower, drank a glass of iced tea, and enjoyed the delicious meal my excellent cook had prepared for me. Then I lay down on my bed for half an hour’s rest before setting out again in the pedicab, which I had asked to wait for me.

  When I got to the meeting hall I was a little late, but by no means the last to arrive. I found a seat in the second row next to a pillar so that I could lean against it when I got too tired and needed support. I had brought along a shopping bag in which I had put a bottle of water and a glass, as well as two bars of chocolate. Secure in the knowledge that I had come well prepared, I settled down to wait, wondering what the speaker was leading up to.

  The hall gradually filled. At two o’clock, the same number of men mounted the platform and took up their positions. The speaker beckoned to someone at the back. I was astonished to see Tao Feng being led into the room wearing a tall dunce cap made of white paper with “cow’s demon and snake spirit” written on it. If it had not been for the extremely troubled expression on his face, he would have looked comical.

  In Chinese mythology, “cow’s demon and snake spirit” are evil spirits who can assume human forms to do mischief, but when recognized by real humans as devils they revert to their original shapes. Mao Zedong had first used this expression to describe the intellectuals during the Anti-Rightist Campaign of 1957. He had said that the intellectuals were like evil spirits in human form when they pretended to support the Communist Party. When they criticized the Party’s policy, they reverted to their original shapes and were exposed as evil spirits. Since that time, quick to adopt the language of Mao, Party officials had used the phrase for anyone considered politically deceitful. During the Cultural Revolution it was applied to all the so-called nine categories of enemies: former landlords denounced in the Land Reform Movement of 1950–52; rich peasants denounced in the Formation of Rural Cooperatives Movement of 1955; counterrevolutionaries denounced in the Suppression of Counterrevolutionaries Campaign of 1950 and Elimination of Counterrevolutionaries Campaign of 1955; “bad elements” arrested from time to time since the Communist Party came to power; rightists denounced in the Anti-Rightist Campaign of 1957; traitors (Party officials suspected of having betrayed Party secrets during imprisonment by the Kuomintang); spies (men and women with foreign connections); “capitalist-roaders” (Party officials not following the strict leftist policy of Mao but taking the “capitalist road”); and intellectuals with bourgeois family origins.

  Often the phrase was shortened to just “cows,” and the places in which these political outcasts were confined during the Cultural Revolution were generally referred to as “cowsheds.” As the scale of persecution expanded, every organization in China had rooms set aside as “cowsheds,” and the Revolutionaries of each organization had full power to deal with the “cows” confined therein. Inhuman treatment and cruel methods were employed to force the “cows” to confess. In many instances, they fared worse than those incarcerated in regular prisons.

  How changed Tao Feng looked! When we were working in the same office, he was always full of self-assurance. Now he looked nervous and thoroughly beaten. He had lost a great deal of weight and seemed years older than only a few months ago. The young people behind me snickered. When Tao was brought to the platform, the crowd at the back stood up to have a better view and knocked over som
e benches. So a man pushed a chair forward on the platform and told Tao Feng to stand on it. When Tao climbed onto the chair and stood there in a posture of subservience in his tall paper hat, the snickers became uncontrolled laughter.

  Someone in a corner of the room, obviously planted there for the purpose, stood up. Holding the Little Red Book of Mao Zedong’s quotations (so called because of its red plastic cover), which everybody had to have by his side, he raised it high in the air and led the assembly to shout slogans.

  “Down with Tao Feng!”

  “Down with the running dog of the imperialists, Tao Feng!”

  “Down with the imperialists!”

  “Down with the capitalist class!”

  “Long live the Great Proletarian Cultural Revolution!”

  “Long live our Great Leader Chairman Mao!”

  The sound of laughter was now drowned in the thunder of voices. Everybody got to his feet shouting and waving the Little Red Book of Mao’s quotations. I had not brought along my copy. Embarrassed by my oversight, I was slow to get to my feet. Besides, I was shocked and surprised to see Tao Feng raising his fist and shouting with gusto the same slogans, including those against himself. By the time I had collected my fan, my bag, my bottle of water, and the glass from my lap, placed them on the bench, and stood up, the others had already finished and had sat down. So I had to pick up my things again and resume my seat. The man sitting next to me was glaring at me with disapproval. He shifted sideways away from me as if he feared contamination by my bad behavior.

  When the crowd had demonstrated its anger at and disapproval of the culprit, he was allowed to come down from the chair. As he bent his head to step down, the paper hat fell off. There was renewed laughter from the young students. Tao stared at the man in charge of the meeting with fear in his eyes, obviously afraid of being accused of deliberately dropping the hat. He heaved a sigh of relief when another man picked it up and placed it on the table.